Wednesday, February 27, 2013

Buddhism Review Questions


1.   Siddhartha Gautama
2.  The four passing sights were 1.) Old age 2.) A diseased man 3.) A corpse 4.) Ascetic. The significance of the first three sights was that they pertained to the reality of suffering and the impermanent nature of life’s pleasures. The fourth sight was a means of overcoming his despair.
3.   The Middle Way holds that a healthy spiritual life depends on a healthy physical life.
4.    Siddhartha’s enlightenment happened when he discovered the four noble truths; spiritual perfection in this life-thus had won salvation.
5. Sangha is the first Buddhist monastic community. It is made up of men and women from all walks of life. In Sangha, there are specific roles for monks, nuns and laypeople.
6.   The Three Jewels of Buddhism are Buddha, Dharma and Sangha.
7.   Both Hinduism and Buddhism regard time as cyclical. The universe is eternal. The doctrine Samsara is believed by both religions. Liberation, which is known as Moksha (Hinduism) and Nirvana (Buddhism).
8.   The Buddha’s reaction towards Hinduism was not welcoming. He rejected the Hindu caste system and did not like the fact that only males controlled the Brahmin class through rituals and sacred texts.
9.   The three Marks of Existence are Anatta, Anicca, Dukkha. All three of the Three Marks of Existence deal with three common themes, ego (Anatta) suffering (Dukkha) and Impermanence (Anicca).
10.  The doctrine of Anatta raises a complex question regarding the belief in samsara. In Hinduism, it is not a problem because the eternal Atman resides within everyone.
11.   In Buddhism, your Karma is reborn. Karma in the understanding of Samsara is that the nature’s of one’s rebirth depends upon one’s Karma. When a person dies, his or her Karma continues on its path as it were, eventually bringing about rebirth.
12. The Five Percepts are 1.) do not take life. 2.) Do not take what is not given. 3.) Do not engage in sensuous misconduct. 4.) do not use false speech. 5.) Do not drink intoxicants. For monks/nuns:  6.) Do not eat after noon. 7.) Do not watch dancing or shows. 8.) do not use garlands, perfumes or ornaments. 9.) do not use a high or soft bed. 10.) do not accept gold or silver.
13.   Some possible English translations of the term Dukkha are suffering, frustration, dislocation or discomfort. Dukkha to me means a way a struggling in ones life.
14.   Tanha is desire, thirst or craving. It relates to Dukkha because it it seemingly unavoidable.
15.  The steps to of the Eightfold Path are Right view, intention, speech, conduct, effort, mindfulness, meditation and livelihood.
16.    The difference between the Buddha and other humans is that Buddha’s do not need a role model to provide teachings leading to their awakening. They are able to accomplish liberation on their own. Humans who attain enlightenment are known as Arhats.
17.   An arhat is a “worthy one” who has become awakened, is forever transformed, having experienced through the transcendent state of enlightenment.
18.   The literal meaning of the word Nirvana is “blowing out.” Nirvanas, rather than being reborn, the life energy of arhat is snuffed out, like a flame of a candle.
19.   The three divisions of Buddhism are 1.) Theravada 2.) Mahayana and 3.) Vajrayana.
20.     Theravada Buddhism focuses on the teachings: on cultivating wisdom through knowing the Four Noble Truths, and practicing the Noble Eightfold Path especially meditation.
21.    The literal meaning of the name Mahayana is “Great Vehicle.” The implications of the meaning that Mahayana is greater than Hinayana.
22.   Vajrayana Buddhism “fights fire with fire” by harnessing the energy of desire and turning it against itself.
23.    The Dalai Lama is a spiritual leader of Vajrayana Buddhism. He is supposed to be the incarnation of Avalokiteshavara (bodhisattva). When the Dalai Lama dies, his successor is sought out through various means, some supernatural and others more mundane.
24.    Primary geographical regions of the three divisions of Buddhism: Theravada- Cambodia, Burma, Sri Lanka and Thailand. Mahayana- China, Japan and Korea. Vajrayana- Tibet.





Sunday, February 10, 2013

Buddha/Teachings of Buddha


Lotus Flower
           Siddhartha Gautama was born into a royal family in a kingdom located in Nepal. He was known that he was going to either be a wealthy person, like he is now, or a holy man.  Because he never associated with the outside world and common people, he got to experience it one time, when he realized that people grow old, get sick and die, and wondered what the purpose of existence was. He eventually left the kingdom and became a holy man. Siddhartha began to perform certain disciplinary rituals focusing on enlightenment and cleansing your inner self. This concept is known as Buddhism. Over time, he began to teach people how to meditate, in which it spread to other countries where achieving enlightenment is being practiced.
Three Jewels
            The three jewels consist of the Buddha, Dharma and Sangha. These three jewels help you to become a Buddhist. The Buddha refers to Buddhism and transforming your life to seeking enlightenment through retreat and studying the teachings of Buddhism. Dharma is ethical teachings that help you to live life. Sangha are examples of what Dharma teaches in order to accomplish Buddhism. The general term for Sangha is in reference to sharing your life with other people as a religious society.
Sangha Day
Dharma Cosmic Wheel
Buddha Wisdom
            Threefold way path is ethics, meditation and wisdom. Ethics refers to how we conduct ourselves. Our actions and words can have a positive and negative outlook on life. The law of ethics is called the Five Percepts. These principles are used independently but help with knowledge and delicacy. Meditation is a way of altering the mind through positive thoughts. Wisdom helps us to understand the true outlook on life and how being ignorant is not the way to think. A person who is wise will see life as stages in which they are ok with. 
        Four Noble Truths are 1. All existence is dukkha (suffering/painful). 2. The purpose of dukkha (pain) is a strong desire. 3.  Ending pain comes with stopping the desire. 4.  There is a path that takes us away from suffering. The noble eightfold path is very common when practicing Buddhism. It is intertwined with Dharma and are: 1. Right understanding, 2. Right resolve, 3. Right speech, 4. Right action, 5. Right livelihood, 6. Right effort, 7. Right mindfulness and 8. Right meditation.
Meditation (Threefold Path)

Sunday, February 3, 2013

Hinduism Chapter Review Questions


1.     Moksha is the release from ordinary, finite, limited realm of existence into the infinite ocean of the divine.
2.     Monism. Analogy that relates to this is relating it to rivers, ponds, lakes and oceans. They are distinctive yet they are all made up of water.
3.     Brahman is the essence of all things. Atman is eternal self. Brahman is Atman. All reality is one.
4.     Since Brahman and Atman are beyond reach of the senses and of thought, the deities help to have access points of contact with the divine. Each of the deities with their own personal characteristics.
5.     “The wheel of re-birth”, the individual is reincarnated from one life form to another.
6.     Hindu’s most popular sacred text is the Bhagavad-Gita.
7.     Karma and Dharma are the two principles that connect the divine to the world. Karma is the moral law of cause and effect that states every action produces an outcome that is justified by the action’s moral worthiness. Dharma is the ethical duty based on the divine order of reality.
8.     The four classes of the caste system are the Brahmin (priests), Kshatriya (warriors and administrators), Vaishyas (producers such as farmers, merchants and artisans) and the Shudras (servants and laborers).
9.     Krishna encourages Arjuna to engage in the battle because the doors to heaven are open and if he decides not to take on the war, then he is abandoning his own duty and fame only to gain evil.
10.  The four stages of life are 1. Student (intensive study of the Vedas and other sacred literature). 2. Householder (pursuing a career and raising a family are central. Women are involved in this stage. 3.  The birth of the first grandchild (forest wilder stage). 4. Sannyasin (wandering ascetic, this is the stage for forest dwellers who are ready to return back to society but remain detached from the normal attractions and distractions of social life).
11. The four goals of life are 1. Kama, which is pleasure. 2. Artha, material success and the social power and prestige that accompanies it. 3. Harmony with Dharma, maintaining ethical duty. 4. The bliss of Moksha, the infinite ocean of the divine.
12. Three paths to liberation are 1. For the Active (people who are good physical activities, raise families and prefer to seek liberation through Karma Marga). 2. The philosophical “The Path of Knowledge” (intended for those with the talent for philosophical reflection. Spend a great deal of time in learning and medication). 3. For the emotional “The Path of Devotion” (those whom emotional attachment comes naturally. Directs spiritual energy outward, in worship of the deity).
13. The three important schools of philosophy are Vedanta, Sankhya and Yoga. Their main goal in the attainment of knowledge over the ignorance that binds the self to samsara.
14. Three important gods/goddesses of Hinduism are Vishnu (the preserver), Shiva (the destroyer) and Agni (god of fire).
15. An avatar is an incarnation or living bodiment of a deity commonly of Vishnu, who is sent to earth to accomplish a divine purpose. Two important figures of avatars are Rama and Krishna.
16. The Bhagavad-Gita Gita is closely associated with the Bhakti Marga.
17. The three devotional aspects of life are Household and village rituals, Holy Places and Cow Veneration.
18. Gandhi pushed for Hinduism to accept all wisdom as lighting the way to the divine.
19. Now, the caste system is pushing for economic and social rights for those people.
20. Sati is the burning of a widow. Today, sati has been forbidden but it still does occur, though rarely.
21.  In 1947, the Muslim community forced the portioning of India to form the divided nation of Pakistan (east now Bangladesh), thus providing a Muslim homeland.